religion

Blaming the gays won’t end the Catholic sex abuse scandal

Pedophilia and homosexuality are not the same thing. Should I say it louder for those in the back? Pedophilia and homosexuality are not the same thing. I know this may come as a real shock if you’ve been listening to conservative news outlets lately, but it’s true. Most pedophiles don’t even experience any sexual desire for adults, but for those who do, the vast majority identify as heterosexual. 

Unfortunately, with the recent allegations of sex abuse within the Catholic church, this outdated argument has resurfaced. “It is time to admit that there is a homosexual subculture within the hierarchy of the Catholic Church that is wreaking great devastation in the vineyard of the Lord,” wrote Bishop Robert Morlino in a letter to the Diocese of Madison, Wisconsin.

Really? You can’t do any better than the classic “blame the gays” excuse?

For decades, Bible wielding pastors have blamed natural disasters and terrorist attacks on the growing acceptance of LGBTQ people. These arguments are usually so absurd they’re almost humorous, but I refuse to laugh now. With more than 1,000 children reporting that they were molested by hundreds of Roman Catholic priests in just six Pennsylvania dioceses, we must contest all claims that this is a “homosexual problem.”

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As one America magazine writer explains, “using an abuse and accountability scandal to scapegoat Catholic queerness is not okay.” In fact, blaming homosexuality for sex abuse just enables the church to avoid addressing the actual problem. Attributing this issue to those evil, inherently disordered gays, is a far easier pill for certain religious people to swallow than confronting the fact that their institution has been complicit in truly horrific crimes and requires systemic change.

I personally witnessed the effectiveness of this destructive narrative last week. I have to be vague for the sake of privacy, but I will say that I was in a professional setting when

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web series

A Christian, Gay Positive Lesbian Love Story

Is it possible for a gay person to be fully self-actualized while ascribing to the Christian faith? Is the phrase “gay Christians” inherently oxymoronic?

The Faith Diaries, a web series spin off of Lifetime’s “UnREAL” expertly challenges this dichotomy between Christianity and homosexuality. The series begins when Faith, a deeply religious woman, moves to West Hollywood with her more than best friend, Amy. These two women were raised in “God’s country” and lacked exposure to anything other than traditional, heteronormative relationships.

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This type of “God fearing” upbringing is common in the United States and up to 85% of lesbian, gay and bisexual people report being raised in a religion that is “homonegative.”  The natural solution for many LGBT individuals is to either abandon their faith or to suppress their sexual orientation. The Faith Diaries refuses to accept that Christianity and homosexuality are mutually exclusive.

Breeda Wool, who plays Faith, describes the series to Out Magazine as “a story about one person’s relationship to God and their relationship to love and discovering that those two things are not at odds.” This series is unique because neither Christianity nor homosexuality is portrayed negatively. Far too often, mainstream media treats “religion as a problem, and only as a problem” while most Christian programming refuses to show homosexuality as natural. However, The Faith Diaries manages to explore Christian themes, such as forgiveness and love, without negating the importance of accepting your true self.

When Faith and Amy first arrive in Hollywood they are two reserved “simple country girls” struggling with internalized homophobia. Neither woman can even utter the term “gay” let alone refer to the other as “girlfriend.” They were conditioned to view homosexuality as sinful and any expression of same-sex love makes them deeply uncomfortable.

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As the couple spends more time in Hollywood, they become infatuated with the freedom and vibrancy of the culture. “It’s like I’ve been living in this black and white world,” says Amy. “Now we’re out here and everything is in color.” Unfortunately, Amy experiences a kind of sensory overload that causes her to lose sight of her strict morality. She falls prey to the temptations of the big city and begins a relationship with another woman behind Faith’s back.

Continue reading “A Christian, Gay Positive Lesbian Love Story”